Interpretations B and C both focus on how William the Conqueror dealt with his opponents.
How far do they differ and what might explain any differences?
Interpretation B
An extract from a recent TV documentary called ‘Rebellion in the North’. It was part of a series of programmes which celebrated the rebels who challenged the treatment of the North of England across different periods of history.
By late 1069, the North of England was alive with rebellion, while other revolts raged in the west and southwest. The Northerners were sending a clear message to William: they were ready to do anything to defend their rights.
William was enraged. His response was swift. He decided to teach the North a lesson by striking terror into the hearts of the people. His actions have been considered an act of genocide.
He gave his soldiers permission to roam free and do their worst. His soldiers burned houses and destroyed farm animals, leaving nothing behind. Women, children, men, the elderly, and babies were all subject to the Norman sword. It was a truly terrible time to live in the North of England.
By April 1070, thanks to William’s efficient, military machine, the North lay in ruins, the people starving.
Genocide means the deliberate murder of a specific group of people.
Interpretation C
An extract from a biography of William the Conqueror by historian Marc Morris, published in 2016. This extract is taken from the concluding chapter which looked back over the rest of the book.
William has been seen by some as a peace-loving ruler, and by others as an oppressive ruler. The truth lies somewhere between the two.
Whilst harrying was standard practice in medieval warfare, the scale of the destruction brought about by the Harrying of the North had such terrible consequences that even writers at the time thought it went too far. Nevertheless, despite their views on the Harrying of the North, not all Anglo-Saxon writers judged William’s rule to be cruel overall.
Of course, by present standards, some of the punishments William dished out were savage – his mutilation and blinding of some Saxon rebels, for example, would today be regarded as unacceptable. However, the eleventh century was a cruel time. In Anglo-Saxon England, for example, disobedient slaves were stoned or burned to death. Therefore, we cannot be sure whether all of William’s behaviour was regarded as unusually cruel in his own day.