Interpretations B and C both focus on women’s campaign for the vote. How far do they differ and
what might explain any differences?
Interpretation B – A magazine interview with Sarah Gavron, who directed the film Suffragette. The interview was published in a feminist magazine in October 2015, just before the film’s release.
I had wanted to make this film for a long time. I hadn’t learned anything about the Suffragettes at school, which is extraordinary because they are such an important piece of our history. I started to learn about the true story, the story we tell in the film. These women sacrificed so much: they were imprisoned, went on hunger strikes, were force-fed, faced great police brutality, and they turned to civil disobedience after 40 years of peaceful protests achieved nothing.
We wanted to put you in the shoes of the women living then and allow you to see the world through their eyes. These women were about ‘deeds not words’, so we wanted to have a lot of action in the film.
Interpretation C – An extract from a book by historian Martin Pugh, The March of the Women: A Revisionist Analysis of the Campaign for Women’s Suffrage, 1866–1914, published in 2002.
The militant Women’s Social and Political Union [Suffragettes] had decisively failed and entered a decline by 1914. Meanwhile, the non-militant Suffragist campaign had expanded into a mass movement. They made an extremely important alliance with the Labour Party and from 1912 to 1914 made massive strides in recruiting thousands of women (and many men) from the better off classes and the working classes. It is with this work, rather than the better known suffragette campaigns, that the central explanation for the eventual success of the women’s suffrage movement can be found.