How useful are Sources B and C and Interpretation D for a historian studying the arrival of the Spanish in the Aztec Empire?
In your answer, refer to the two sources and the interpretation as well as your own knowledge.
Source B
A drawing of a great fire that came from the night sky – an omen which predicted the coming of the Spanish – from the ‘Florentine Codex’. The ‘Florentine Codex’ was researched and written by a Spanish Franciscan friar between 1540 and 1585. The drawings were by native artists.
From ‘The History of the Indies of New Spain’ by Friar Diego Durán, completed around 1581. Durán was fluent in the Aztec language and learnt much from the native people about the Aztecs.
Moctezuma told Cortés he was overjoyed to welcome him to his city. He added that he had been ruling in Cortés’ place, governing the kingdom that Cortés’ father, the god Quetzalcóatl, had abandoned. Upon his seat, Moctezuma had sat, reigning over the subjects of Quetzalcóatl. If Cortés had come to rule, Moctezuma was at his service and the kingdom was now his because the written prophecies and the accounts of his ancestors had predicted these events.
Interpretation D
From ‘The Conquistadors, A Very Short Introduction’ by Matthew Restall and Felipe Fernández-Armesto. This book was published in 2012.
It is simply not logical that the Aztecs could have mistaken the Spaniards for gods. There is no evidence for such a view in native sources. The omens that supposedly appeared before the fall of Tenochtitlán are a pure deception. Stories of the omens first appeared in the 1540s. Furthermore, there is no evidence that the Aztecs would be deceived by superstition. Aztec success in dealing with the natural world – in farming, in building, in organising war – does not suggest minds governed by magic.